The following text may have been generated by Optical Character Recognition, with varying degrees of accuracy. Reader beware!

+ I mgr. REMARKED To BTRAMWELL BOOTH. SPEAKING OF the llsix that lips in oxrossivo fervor. that enthusiasm is a highly dangerous thing. Ho made answer: "Not if you organize it!"â€"â€"Harold Begbie. + + SIXTY YEARS AGO JAPAN‘S ONLY HOPE OF LEARNING PRO- testant Christianity was through. foreign missionaries. Now thorn are owr 4.000 native Christian workers. Tho gospel carried into Japan T ‘f' YOI DU NHT TEST THE RESOI'RCES OF GOD UNTIL the impossible. .B. Meyer. + + .\H.\' IS I (MKING FOR BETTER METHODS. GOD IS {01‘ both)! men. Man is God rl’a mnfhnd I: u 1).“...- . .m- "WM spiritually m'ing thing we inherit. "\ly first advice on reading the Bible is that you do it. "Through neglect. of the bible. much of our common lan- Sruago has lost. its dignity with its homeliness. It has lost the coloring of the Scriptures, the intonation of the Scrip- tures. the Scriptural habit. "My simple advice is that you not. only read the Bible early but. reaol it again and again. "I daresay. after all. that the best way is not. to bother a boy too early and nvermurh with history: but the best way is to let him romp at first, through the Scriptures as he might through ‘The Arabian Nights’." SIR HUN”! 1'. QI'II.LER-Cl")l'CH, PROFESSOR htvraturo- at Bambi-M2» l’niwrsily. includes tllr "Rowling: ”10‘ Bihlo'” in a new volume of lectures thv Art at anlinu.“ Amrmg the good things that will mmmaml gonnml assvnt are: "No tnacher of English can pardonably no at. «mom Hm most. majnstic thing in our litert all mlals llw must. spiritually living thing we i1 "My first. mlvico om mailing the Bible is tha OUTL“--. THE METHOD OF COLLI'IC'I‘ING \VHICH PAI’L RECOMMENDS was in all pi‘u‘ihzihilil)‘ that. which ho himself practisedâ€"“Upon llw first day of tho wevk." etc. It is expressly said that each was to lay up by hinpâ€"that is. not in a public fund, but at. home- ill his own [bursaâ€"what ho wisod to give. But What is l'illo'ii}' to ho noticm’l is that Paul. who ordinarily is so free from [Dl'l‘t‘ls‘l‘lll‘ss and form. hero onjfiins tho precise method in whivh tho collowlion might hp made. That is to say, he iwlio'Vo'l‘i in mothmiiq-ul giving. Ho knew the value of steady ao'o'unuilution. Ho laid it, on Pach man’s conscience deliber- alnlyiu say how mm'h ho would giw. Ho wished no one to give.- in tho o'ifll‘k.-â€"~.‘ifll‘l‘lls Dods. lwwd what. ”In Bible and the 1 gning tn luv 3 \vux-sn man for t this bill. you can take it, out V sips. Ynu haw gm, thn host. of gpt Hm lwst of their nlumhnr I ham ever \thn the work was done. the do‘ plumbm- answered: “I ain’t got a 1 haw nnjnyod this job. and I don’t v "Why. what do you mean?” “Well.” answerjod the mechanic I .u _,_----._, wuu unnxxuUlblCD, IJIU VVCDUI‘ pipes in his house burst one cold night. He was Obliged to call a plumber, who proved to be a rude, cursing man, though an effii-ient mechanic. He began with his usual cursing and rude- ness. and was always met by the smiles. quietness and gentle- manliness of the doctor. His perception of the inside workings of this home wash revelation to him. II'l I - .. ___ -‘_--.--., IJ‘I‘A‘ILJJI.’ In UAL‘J [If 111D DUDUND§ of Greater New York. took in some house patients and nurses to in)“: pay vxiwnsos. He had two little children at a troublesome ago. In tho midst of manifold trials and difficulties, the water piiws in his houso burst ono cold night. He was Obliged to call a plumber, wholprovm‘l to ho a rude, cursing man, though an ('ffit‘iPnt. mechanic. He began With his 11mm] nnpaino gm: man Why. asks the president of Doshisha University, is our pop- ulation now so much larger than when we opened the doors to the \Vest? This is the reason: In the Old days, we had to keep our population down by killinwextra babies, for there wasn’t. food ennugh produced in our island to feed them. Now we are no longer driven to such inhuman acts to save our nation from starvation. We have. greatly profited in many ways by our rontnct with other nations. Infanticide is now heavily penalized by Japanese law. \ I IIIIIS'I I IN PHY SILI \V IUC -1\TI‘ D IN OVE OF THE SUBURBS ‘1' 1.1.1013. n... \'.-..l- AAA! 3 _ This home life, as illustrated by man missionary families, is recognized as an ideal at which to aim. It. is in the homes 0! Japan that h0pe for a healthy, sane national life lies. PAGE 2. __V__ . ---.. 4.; 04“ 1 lb‘bDL’J u.u.,1nnl brought in us the cnnception of a pure hOme feunded on the union of one man with one woman. _ ___'__~..., vv -J-LJIDAJ JUA‘UI‘Au‘Uu 1U “HID ‘tis folly to ho Wise,” was recently quoted in an Open lettelz that hall to do with a vice exposure in New York. This is how a writer cumments on the idea, and his words should be heeded by us all: jrm; “ELL-KNOWN“PHRASE, “ngRE IGNORANCE IS BLISS, . I '(.|'-- A. Endeavor-erg began by praying Goa to bring us closer to- getMr. It did not work well enough, and finarly we began pray- 1m; in the name of Jesus Christ, “0 God, bring us CIOSer to Jesus!" And we found to our amazement that when we got. to Christ, we were dennminationally very close to each other. 1 God never meant_ us go be separated _ vuocoawvcvnav uv V leyG' “ strength and power that. no solitary denomination could ever secure. The denominational walls are for distinction, not for separ- ation. A GENERATION AGO, THE MUI‘IV'E THAT USED TO HAVE much larger scape in denominational work was competition. Christian Endeavor has been instrumental in bringing in a new motive, co-oporation. An Endoavoror reasons thus: IS CHRISTIANITY, \VA’ARITES A JAPANESE --_I._A A Being interpreted. the phrase means that what. a man does not. know Won't. hurt him. But this is directly con- trary to moral and intellectual development. Should we keep from the consumptive the character of the disease? Is the heathen. worshipping gods of stone. bruising his body and stifling his soul. better oil‘ in his heathenism than if he were civilized, not to say Christianized. John Brown ran before he was sent, even as Moses did, but neither of them believed that it was far better to en- dure slavery, ignorant. of freedom, than to be wise unto liberty. Operation betwopn dxfl'grent denominations develOFs‘ k A“; ' - fln-DA-_ ‘l- -L __ nm'll wnm-n nvm'ynody seems to live as if they be- ihv Bihln and the ministers kPop saying. I ain’t. a won-s0 man for this job. If you are sensitive about. H van takn it, nut when my children have the men- n [-1“ ‘l- ‘ ‘ V. ”NV "v VIII-IIIL. VL'l [all I?) Ll" hm‘n “lug-1'0 ovm'vbody seems to live as .I\‘I‘ Hf H'H' $00k.” PtC. ‘ "It l~.;‘.‘;.[')~;“f‘lsl~ll;'l Szlildcfil-gt L083]!!! p in him- that 13.11% in a public fund, but at 1w“ [HUMPâ€"“hilt he “ised to gixe. But what is IHXII nnl 3:. ll...‘ For The Quiet Hour ‘vv“ From one another in our work and thought; Spirits that share his Spirit he has mated, That so His loving purpose may be wrought, His gracious will be done In earth and heaven, as one. - .IlL-‘I gut Hm host. of mo buf not Hm WW- 5105}: e V . _. , , , . k 0 l thmr I*ll1mhnrs.”-â€"Cnntributcd. ‘ p p e True worth is in being, not, seeming, In doing each day that goes by Some little. good, not in dreaming 0! great things to do by and by. For whatever men say in their blindness, And Spite of the fancies of youth, There’s nothing so kingly as kindness And nothing so royal as truth. “Prayer is the stairway to heaven, And whoever will may climbâ€" The child in its morning beauty, The sage who is bowed by time, The king in his royal raiment, And the outcast clothed with crime; Prayer is the stairway to heaven, And whoever will may climb.” mung-lull gill, PROFESSOR OF ENGLISH law I nn-vrsnty. lllCllldf‘S three lectures on “Ill :1\nv\\' mlhumo of lectures entitled “On _~ mun}: t 0 "00d thin 's tha ’ ' :nnmml assvnt aim: 8 t he sald EDQIlSh ( 1 v ' . \_ my» __1>‘yrdonabl§_ _ neglect w hat IS 0 n \‘1 I1\_V‘ I4] \1--U. 01'. His perception of the inside workings M’olatinn to him. as done. the doctor asked for his bill. The “I ain't got a bill against you, doctor. I ., and I don’t. want. to be paid for it.” . “_A_n9Q THE STAIRWAY TO BEAVER our 'litelfzi‘turo. ahd by “yours_is thefirst place .691) IS_ LOOKING [. SPEAKING OF enthusiasm is a YOU TRY D. D.. THAT THE DURHAM CHRONICLE A great deal of at modification of cow's m quirements 0f the. bahy : cation of dairies and 21‘» creased the danger < 1' salt is that the :11‘1"? - ‘ more satisfactm-g; It is certainly m‘m-‘i Butâ€"41. is :2 n: cow’s milk «w :m tions are just :n~ 38 human Ivl‘vust cases in whzrh ; sible Ol‘ inmh :ml to nun-m- lwl' huh) suitable and hm!!! not always [W m. at. least. sum“ nu milk is gvnm'ull) able sulostinnv breast milk. 'lh Oi‘l {9“1'iillg 15 .‘U juslifios :Ill Hf 1! its pox-foot Hm. I4 durim: except any, “‘th «Ivalh l ciully fmi bald Mrs. M. 11. writ I had a load (‘as The doctor said I I Hot m-ll. hut swell owry night all cono in llw would this (mmv coma fmm llw rl inc all «ml of m heart?" In your raw. it the heart is Hut « it Should 1w. 'I'hr fact. that. you Im rhoumat ism \\'h n- heart. (th' row the anklns may 5“ the kidneys and Ii 9min. It. wnuld lu- heart oxaminvd. A bIOOd. Ynu may I than you arr gum quiro mm‘lit‘inv 1 heart. Haw yuu I plus \Vassvrmam le \\'assvrm: or serum inst. I'u suits Of “ll" 11*- posiliVn 01’ m1: test is nns- Hm! presmu'v 01' $31.! indicatvs Hu- l' William Adams Victim of dent.â€"â€"Required Eleven Close Scalp Wound. € L On Saturday . Adams. l’almvrs cidvnt which In elown Slih'lws a marvel that. It son. Ross. was owr from hm (in going chm: hill at. Mahmu of thoso r: oklc- Adams owr th 0f Mr. 1‘11"}: Adams fflll. h on Hm fuur brought. it to the car slim" struck Hm his pact. was such Hepriyvd Note: Ur. Scholcs will (u mus as will be: of in public print. ..Persona1 q; commanded by self-addr Dr. W. J. Scholes, in can am VERY NARROW n (Copyright, 1924, by T1 HEALTH Ql Swollen Ankles 's- M. C. write-s: “l.u~‘ Um in ’, has 11. £925 (‘I' ll tuur s|1|.[y( \1 of Imu My 1114 Four Plus ;~‘: “\\|I:I' THE IDEJ By DR. Reply ll] Reply my IN latt'l.‘ Hil nd TH E F ME WWH II I! 'SOMETHN m I! (m The! ll